[186] Another supporter of the book was the Ukrainian entomologist Sergey Paramonov (also known as Sergey Lesnoy; 18981968);[9] he was the one who in 1957 coined the name Book of Veles for the Isenbek text and also named velesovitsa the writing system in which it was allegedly written. [168] Rodnover themes and symbols have also been adopted by many Russian nationalists who do not necessarily embrace Rodnovery as a religion,[169] for example many members of the Russian skinhead movement. 024-657-834 (CC0), Pixabay. Triquetra [99] Sylenko was a charismatic leader, and his followers praised his talents and oratorial skills. 25.03.2010", " ( )", "Paganos de Rodnovery tambin participan en el conflicto ucraniano", "Locked up in the Donbas A look at the mass arrests and torture of civilians in Donetsk and Lugansk", "Some in Donbas who want to create a new 'Russian world' are reaching back to pre-Christian times", "Sprawozdanie z III Oglnopolskiego Zjazdu Rodzimowiercw", " : ", All-Russia Population Census 2010 ( 2010), " : ", "Eestis registreeritud usulised hendused", "Vernacular Beliefs and Official Traditional Religion", " ' ', " '': ' ', " ", "The Three-Headed One at the Crossroad: A Comparative Study of the Slavic God Triglav", "Scythian Neo-Paganism in the Caucasus: The Ossetian Uatsdin as a 'Nature Religion', "Olav's Rose, Perun's Mark, Taranis's Wheel", " ' ' ( )", "Saving the Native Faith: Religious Nationalism in Slavic Neo-paganism (Ancient Russian Yngling Church of Orthodox Old Believers-Ynglings and Svarozhichi)", " ", " Ultima Frontiera : ", Vasyl Stefanyk Precarpathian National University, "In Search of Deeper Identities: Neopaganism and 'Native Faith' in Contemporary Ukraine", " - ' ' ", " ", "A Preliminary Quantitative Study of the Mysticism and Religious Maturity of Contemporary Slavic Neopagans in Poland", " ", " ", " : ", "Alternative Identity, Alternative Religion? [333] This attitude generated some mutual hostility between academics and practitioners of Rodnovery, rendering subsequent scholarly fieldwork more difficult. [138], The belief systems of these Slavic communities had many affinities with those of neighbouring linguistic populations, such as the Balts, Thracians and Indo-Iranians. In the Slavic mythology, Viy (or Bog Viy) is the guardian of the Heavenly Border, which separates the Light Halls the spiritual world inhabited by the gods and dead souls from the Dark Halls populated by demons and evil spirits. The goddess Mara, sometimes Marzanna, in Slavic Paganism represented the death and rebirth of nature, particularly the end of winter and the beginning of spring. [196] In various Slavic countries, many archaeologists and historians have been hesitant about giving credence to Rodnover interpretations of history. In their view, beings are the progeny of gods; even phenomena such as the thunder are conceived in this way as embodiments of these gods (in this case, Perun). [8] The sociologist of religion Kaarina Aitamurto has suggested that Rodnovery is sufficiently heterogeneous that it could be regarded not as a singular religion but as "an umbrella term that gathers together various forms of religiosity". [191], Rodnovery has a "cyclical-linear model of time", in which the cyclical and the linear morphologies do not exclude each other, but complement each other and stimulate eschatological sentiments. [99], Sylenko proclaimed himself a prophet, bringing to the Slavs a new understanding of God that, according to him, corresponds to their own and original understanding of God. Rodnover organisations often characterise themselves as ethnic religions, emphasising their belief that the religion is bound to Slavic ethnicity. [165] Schnirelmann similarly noted that there is a loose boundary between the explicitly politicised and less politicised wings of the Russian movement,[144] and that ethnic nationalist and racist views were present even in those Rodnovers who did not identify with precise political ideologies. [330] Many Rodnovers made use of Russian Wikipedia to promote their religion, although many switched to LiveJournal and mail.ru, through which they could promulgate their ideas more directly. The earliest form of Cyrillic manuscript, known as Ustav, was based on Greek uncial script, augmented by ligatures and by letters from the Glagolitic alphabet for consonants not found in Greek. [70] Some groups have a more accommodating attitude about the coexistence of different lifestyles, holding that tolerance should be a key value. [397] The movement abhors moral decay, while emphasising discipline and conservative values, and even though Belov's early works do not have a radical right-wing posture, many adherents espouse such position. [387], The Ynglist Church was prosecuted in the early 2000s for ethnic hatred according to Russian laws, and its headquarters in Omsk were dissolved. [55] The term derives from the Proto-Slavic roots *rod, which means anything "indigenous", "ancestral" and "native", also "genus", "generation", "kin", "race" (e.g. He is the guardian and protector of the Isle of Rgen in the Baltic Sea. [66] They explain that "Vedism" derives from the word "to know" and implies that rather than dogmatically believing (verit), Vedists "know" or "see" (vedat) spiritual truths. [48] As such, it represents wholeness, the ultimate source of renewal, the cosmic order and the four directions. [335][336], Donbas has been documented as being a stronghold of Russian Rodnover groups that are reorganising local villages and society according to traditional Indo-European trifunctionalism (according to which males are born to play one out of three roles in society, whether priests, warriors or farmers). The Ossetians endonymously call the religion Watsdin (Ossetian Cyrillic: , literally "True Faith"), and practice it in large numbers. [357] Another organisation is the "All-Russian Movement of the Scythians". [68] It is often more accurately (though by no means thoroughly) translated as "Gentile" (i.e. [76] According to Demetria K. Green of the Johns Hopkins University, Rodnovery is strictly intertwined with the development of East Slavic languages, and especially of Russian language, which preserved embedded in themselves ideas and terminology of ancient Slavic religion over the centuries facilitating its revival in the modern era. He is a god of thunder, lightning, and war, and is often associated with the oak tree. According to Helmold's Chronica Slavorum (compiled 11681169), "obeying the duties assigned to them, [the deities] have sprung from his [the supreme God's] blood and enjoy distinction in proportion to their nearness to the god of the gods". The movement has its headquarters in eastern Ukraine,[377] the region of origin of Ivanov himself, and it is widespread in Russia. The Slavic Kremlin Vitaly Sundakov is one of such centres, located in the Podolsky District of Moscow Oblast. [418], In the global Ukrainian diaspora, there has been a "great decline" in the numbers practising the Native Ukrainian National Faith branch of Rodnovery. It is Bog Hors who ensures that the harvest is plentiful and the cattle are healthy. [138] Over the course of several centuries, Slavic populations migrated in northern, eastern and south-western directions. [27] Other influences include documents like the Book of Veles, which claim to be genuine accounts of historical Slavic religion but which academics recognise as later compositions. [111] A Sylenkoite centre, the Temple of Mother Ukraine, was established in Spring Glen, New York. The symbol of Rod is identical to the swastika symbol with four points and rounded edges. They may even view their upholding of social traditionalism as a counterculture in itself, standing in the face of modernism and globalism. [120], Rodnovers blame Christianity for transferring personal responsibility into a transcendent future when actions will be judged by God and people either smitten or forgiven for their sins, in fact exempting people from responsibility in the present time,[121] while at the same time imposing a fake moralism of self-deprecation, self-destruction and suppression of the flesh. . [57], Sometimes the term "Rodnovery" has also been interpreted as meaning "faith of Rod", a reference to an eponymous concept of supreme God, Rod, found in ancient Russian and Ukrainian sources. Slavic Pagan symbols - Slav myth - home decor - Occult wallart - download png print Wojdart. Ynglists organise yearly gatherings (veche) in summer. [322], Rodnovery spread to the countries of former Yugoslavia in the early twenty-first century. . [130] Many Rodnovers espouse socio-political views akin to those of the French Nouvelle Droite,[145] and many of them in Russia have come close to the ideas of Eurasianism. [417] The religion's "main base" consisted of ethnic Ukrainians who were "nationally oriented" and who displayed higher than average levels of education. [158] Other Rodnovers hold philo-Semitic views instead;[159] for instance, Kandybaites regard Jews and Asians in general as part of the same Eastern spiritual humanity of which the Slavs themselves are part, opposed to a Western despiritualised beastly humanity. [302] The first Rodnover website on the Russian Internet (so-called Runet)was created by a Moscow-based believer in 1996. [361], In Ukraine, there are currents of Rodnovery which are peculiar to the Ukrainians. [2] [271], Rather than as a "religion", Belov characterises the movement as a man's "assimilation to the law of the universe", expressed in images and worship practices. [212] He reported that there were under 900 regularly active members of the main four registered Polish Native Faith organisations,[433] and around as many adherents belonging to smaller, unregistered groups. The Ynglist Church too was formally established in the early 1990s, and it is considered one of the most sectarian and authoritarian denominations of Rodnovery. [96], The founder Aleksandr Belov (Selidor) was originally a Karate master, and in the 1970s and 1980s he began researching and reviving ancient Slavic martial techniques mixing them with elements of English catch wrestling and other styles, codifying the practice in the book Slavic-Hill Wrestling and popularising it by founding, in 1986, the group of the Descendants of Svarog (-, Svarozhychey-Tryverov), which in 1989 took part in the creation of the Moscow Slavic Pagan Community; in 1995 Belov left the group and the following year he established the Russian Federation of Slavic-Hill Wrestling, which was officially registered by the state in 2015 as the Association of Slavic-Hill Wrestling Fighters ( - ). Local Rodnover groups usually call themselves obshchina (the term for traditional peasant communities), while skhod, sobor and mir are used for informal meetings or to refer to traditional Russian ideas of commonality. [388] The scholar Elena Golovneva described Ynglist ideas as "far from being marginal" within Russian Rodnovery. [389], Many Rodnovers are influenced by Siberian shamanism, which has become widespread in easternmost regions of Russia, as well as Tengrism. [19] In this way, Slavic Native Faith has been understoodat least in partas an invented tradition,[20] or a form of Folklorismus. [292] Other influential texts in this period were Valery Yemelianov's Desionizatsiya ("De-Sionisation")[182] and later Istarkhov's Udar russkikh bogov ("The Strike of Russian Gods"). the kolovrat represents the endless cycle of birth and . [378], Bazhovism () originated as a branch of the Roerichian movement and is centred in the Ural region of Russia, where Arkaim, in Chelyabinsk Oblast, is regarded by the Bazhovites as the world's spiritual centre. [198], Like many other supporters of pseudoscientific ideas, Rodnovers often consider their teachings to be "true science" (or "Russian science"), in contrast to "Jewish" "academic" science ("Judeo-materialistic science"), which is allegedly written with the aim of hiding from the Slavs the "truth" about their great past and superiority over other peoples. Ruling over the Slavic pantheon was Perun, the god of thunder and lightning, associated with fire and mountains and more. [83] Some practitioners describe themselves as atheists,[84] believing that gods are not real entities but rather ideal symbols. In the modern day, some ancient Slavic rituals persist in Eastern and Northern Europe. [26] Other leaders who emerged in this period were Aleksandr Asov, author of numerous books on Rodnover philosophy which have sold millions of copies, Aleksandr Belov, founder of the Slavic-Hill military type of Rodnovery integrating Rodnover philosophy and martial arts, and Viktor Kandyba, founder of Kandybaism. [59] It has deep senses related to its Slavic etymology, that would be lost through translation, which express the central concepts of the Slavic Native Faith. Blacksmith Viking Epic Legendary Impression. [244] Gaidukov documented that in the 2000s Rodnovers erected a statue of Perun in a park near Kupchino in Saint Petersburg, although they did not obtain official permission first. [181] Aitamurto observed that early Russian Rodnovery was characterised by "imaginative and exaggerated" narratives about history. [84] Similarly to the ancient Slavic religion, a common theological stance among Rodnovers is that of monism, by which the many different gods (polytheism) are seen as manifestations of the single, universal impersonal Godgenerally identified by the concept of Rod,[86] also known as Sud ("Judge") and Prabog ("Pre-God", "First God") among South Slavs. [407], Aitamurto observed that a substantial number of adherentsand in particular those who had been among the earliestbelonged to the "technical intelligentsia". Some strains of Rodnovery have become close supporters and components of Eurasianism, the dominant ideology of the Russian central state under Vladimir Putin, whose most prominent contemporary theorist is the philosopher Alexander Dugin. [88] According to the publication Izvednik, a compilation of views on theology and cosmology of various Rodnover organisations, "the rest of the gods are only his faces, noumena, incarnations, hypostases", it is a God similar to the cosmos of ancient Greek philosophy in that it is "not the master of the universe, but it itself the universe". Kupalo is the Slavic god of the summer solstice. Etymology. Also, Saint Leontius of Rostov is appropriated as a native god. Also worshipped were primary gods, associated with the sun, moon, skies, heaven and the underworld. [132] Russian nationalists had welcomed the collapse of the Soviet system but were disappointed with the arrival of capitalism and the dramatic economic downturn that Russia faced in that decade. [292] The first manifesto of Russian Rodnovery is considered to be the letter "Critical remarks by a Russian man" (Kriticheskie zametki russkogo cheloveka) published on such journal, anonymously in 1973, by Valery Yemelianov (19291999), who was then close to Khrushchev. [256] The calendar of some Sylenkoite organisations includes holidays that have been de-Christianised, such as a "Christmas of Dazhboh's Light" and an "Easter of the Eternal Resurrection". He is representative of the destructive, masculine force of nature. Rod is often depicted as a man, holding a fish, wheel, flowers and wearing a linen belt which moves in the wind. Tolkien. In one gruesome instance near the Ukrainian border in 1997, a man and his nephew attacked a woman who they claimed used black magic to cast a spell on them. [290], Russian Rodnovery originated in the Soviet dissidents' circles of the 1970s,[291] as intellectuals became concerned for the eradication of traditional Russian culture and identity. They propose a political system in which decisional power is entrusted to assemblies of consensually-acknowledged wise men, or to a single wise individual. [178], Schnirelmann noted that the movement of Rodnovery is fundamentally concerned with the concept of "origins". [251], The common Rodnover ritual calendar is based on the Slavic folk tradition, whose crucial events are the four solstices and equinoxes set in the four phases of the year. [14] Laruelle has emphasised that Rodnovery "cannot necessarily be defined as a religion in the strict sense"; some adherents prefer to define it as a "spirituality" (dukhovnost), "wisdom" (mudrost), or a "philosophy" or "worldview" (mirovozzrenie). The return to reflections on the "Aryan" theme takes many forms. [185] The fact that many scholars outspokenly reject the Book as a modern, twentieth-century composition has added to the allure that the text has for many Rodnovers. [24], Espousing a holistic worldview that does not create a dichotomy between mind and body, many Rodnover groups employ physical techniques, or martial arts, as means for cleaning, strengthening and elevating the mind. [392] The locution "Slavic hill" refers to the kurgan, warrior mound burials of the PonticCaspian steppe. [111] A number of senior followers broke with Sylenko during the 1980s, rejecting the idea that he should be the ultimate authority in the religion; they formed the Association of Sons and Daughters of the Native Ukrainian National Faith (OSID RUNVira) and secured legal control of the temple in Spring Glen. [139] Rodnovers started to establish numerous organised groups by the mid of the decade; in 1994 the Moscow Slavic Community was the first Rodnover group to be registered by the government. [253] Similarly, Schnirelmann noted that the founders of Russian Rodnovery were "well-educated urbanised intellectuals" who had become frustrated with "cosmopolitan urban culture". [444] Though Rodn Vra no longer maintains structured territorial groups, it is supported by individual adherents scattered throughout the Czech Republic. The latter, which is a derivation of the near-homophonous yazyk, "tongue", is prevalent and has a less negative acceptation, literally meaning "pertaining to (our own) language". [67], In Ukraine and Russia many important Rodnover groups advocate the designation of "Orthodoxy" (Russian: Pravoslaviye, Serbian: Pravoslavlje, Ukrainian: Pravoslavya) for themselves. [110] Sylenko characterised Dazhbog as "light, endlessness, gravitation, eternity, movement, action, the energy of unconscious and conscious being". [193] Some Rodnovers consider the Slavs to have a messianic role in human history and eschatology, for instance believing that Ukraine and Russia will be the world's future geopolitical centre, or the cradle of a new civilisation which will survive the demise of the Western world. The Svarozhich (or Svarojich) is the symbol of Svarog. Air is associated with the colors yellow and white. [222], Rodnovery generally emphasises a healthy lifestyle of the individual, to be extended as a healthy lifestyle of the nation; restriction of food intake, avoidance of certain foods, and sport activities, timed to significant events or holidays, have acquired a ritual character for many Rodnover groups. [105] Different Rodnover groups often have a preference for a particular deity over others. The four points of the star represent faith, freedom, righteousness and honor, while the circle represents the Sun. [423], Rodnover groups are also active in Belarus,[424] though the movement emerged in the country only in the 1990s, much later than in Russia and Ukraine. [301] In 2003, the First Forum of Rodnovers was held in Ukraine, resulting in two public proclamations: the first urged the country's government to protect what the Rodnovers regarded as sacred sites and objects, and the second called on the government not to go ahead with the proposed privatisation of agricultural land. It is from this connection that new souls emerge. [350] Yet, they espouse Russian nationalism, ancestrality and ecology, and oppose Christianity (but not folk Orthodoxy, which is regarded as a continuation of Russian indigenous religion) and the Western "technocratic civilisation". [29], Some Rodnovers do not acknowledge this practice of syncretism and instead profess an explicitly anti-syncretic attitude, emphasising the need to retain the "purity" of the religion and thus maintain its "authenticity". [1] Within the movement, it has also been used to define the community of Native Faith practitioners themselves as an elective group. Find the perfect pagan design black & white image. There, he established the Order of the Knights of the Solar God (Orden Lytsariv Boha Sontsia), a religio-political group that he hoped would affiliate itself to the Ukrainian Insurgent Army during the Second World War. It is a symbol, also, of protection. [76] Thus, Czech Rodnover groups have coined Jazynictv and Slovak Rodnovers have coined Jazynctvo. Meanwhile, literary writings of important figures of village prose (derevenshchiki) promoted Paganism, including Petr Proskurin (19282001) and Yury Kuznetsov (19412003). [258] Some Rodnovers espouse linguistic purism, proposing the replacement of foreign words with Slavic equivalents (such as svetopisi instead of fotografii, or izvedy instead of interv'iu). Besides varieties of "traditional" clothing and the tambourine, the most distinctive element accompanying the Rodnover volkhv is their staff, conferred at the moment of their initiation, an "invariable attribute of religious and secular power (the sceptre, the wand) in the traditions of the peoples of the world". [56] The term has different histories and associations in each of the Slavic languages in which it appears. [360] In 2009, on the occasion of a conference specifically dedicated to the subject held at the Moscow State University, the philosopher Alexander Dugin praised the renewal of Scythian culture as an inspiration that will be beneficial to all descendants of Indo-European peoples and to the whole world. [70] In adopting such a conservative stance to sexual ethics, practitioners of Rodnovery can adopt misogynistic and homophobic attitudes. The swastika, which is found on Slavic and Baltic patterns (on embroidery and ornaments of weapons and armor), is a traditional Slavic symbol [1] [unreliable source?] [148] Aitamurto suggested that Russian Rodnovers' conceptions of nationalism encompass three main themes: that "the Russian or Slavic people are a distinct group", that they "haveor their heritage hassome superior qualities", and that "this unique heritage or the existence of this ethnic group is now threatened, and, therefore, it is of vital importance to fight for it". withershins, leftwise) in those rituals dedicated to the gods of Nav (underworld). [177] Aitamurto has defined the Rodnover idea of the veche as a form of grassroots democracy, or, using the term preferred by the Ynglists, as a samoderzhavie, that is to say a system of "self-power", "people ruling themselves". [151] Some blame many of the world's problems on the mixing of ethnic groups,[152] and emphasise the idea of ethnic purity,[153] promoting ideas of racial segregation,[154] and demanding the legal prohibition of mixed-race marriages.
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