Or. Finally, it is a people made one by sharing in the Communion of Christs Body and Blood. [16] Cf. The nature of the presidential texts demands that they be spoken in a loud and clear voice and that everyone listen with attention. After the greeting of the people, the priest, the deacon, or a lay minister may very briefly introduce the faithful to the Mass of the day. 12 0 obj
When the homily is completed, a period of silence may be observed. 171-186) and likewise carries out the other parts, that is, those of the people. 158. Effective immediately, this translation of the General Instruction of the Roman Missal is the sole translation of the Institutio Generalis Missalis Romani, editio typica tertia for use in the dioceses of the United States of America. [89] All should observe the norms established by the Bishop for his diocese regarding the office of those who serve the priest at the altar. In the readings, the table of Gods word is prepared for the faithful, and the riches of the Bible are opened to them. Council of Trent, session 13, Decretum de ss. 187-193), which he must perform personally. The purpose of the many prefaces that enrich The Roman Missal is to bring out more fully the motives for thanksgiving within the Eucharistic Prayer and to set out more clearly the different facets of the mystery of salvation. The faithful are "invited" in the RomanMissal to spend time in adoration (EM, no. Tertullian, Adversus Marcionem, IV, 9: Corpus Christianorum, Series latina, Turnhout, Belgium, 1953- (hereafter, CCSL), 1, p. 560. The main part of the Liturgy of the Word is made up of the readings from Sacred Scripture together with the chants occurring between them. In Eucharistic Prayer II the Vere Sanctus (Lord, you are holy indeed) is spoken by the principal celebrant alone, with hands extended. 85. [15] Since no Catholic would now deny the lawfulness and efficacy of a sacred rite celebrated in Latin, the Council was also able to grant that the use of the vernacular language may frequently be of great advantage to the people and gave the faculty for its use.1[16] The enthusiasm in response to this measure has been so great everywhere that it has led, under the leadership of the Bishops and the Apostolic See itself, to permission for all liturgical celebrations in which the people participate to be in the vernacular, for the sake of a better comprehension of the mystery being celebrated. Its riches are of benefit to the universal Church, so that were they to be lost, the Church would be seriously harmed. From the Supplices ergo te, Domine (And so, Father, we bring you these gifts) to the Respice, quaesumus (Look with favor) inclusive, all the concelebrants speak all the following together: The Supplices ergo te, Domine (And so, Father, we bring you these gifts) with hands extended toward the offerings; The Ipse enim in qua nocte tradebatur (On the night he was betrayed) and the Simili modo (When supper was ended) with hands joined; While speaking the words of the Lord, each extends his right hand toward the bread and toward the chalice, if this seems appropriate; as the host and the chalice are shown, however, they look at them and, afterwards, bow profoundly; The Memores igitur (Father, calling to mind) and the Respice, quaesumus (Look with favor) with hands outstretched. 7; Paul VI, Encyclical Letter Mysterium fidei, On the doctrine and worship of the Eucharist, 3 September 1965: AAS 57 (1965), p. 764; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 40. 150. For priests are ministers of Christs Gospel for all. <>
171. While the sign of peace is being given, one may say, Pax Domini sit semper tecum (The peace of the Lord be with you always), to which the response is Amen. Lastly, if incense is used, he assists the priest in putting some into the thurible and in incensing the cross and the altar. The following are also to be prepared: Next to the priests chair: the Missal and, as needed, a hymnal; On the credence table: the chalice, a corporal, a purificator, and, if appropriate, the pall; the paten and, if needed, ciboria; bread for the Communion of the priest who presides, the deacon, the ministers, and the people; cruets containing the wine and the water, unless all of these are presented by the faithful in procession at the Offertory; the vessel of water to be blessed, if the asperges occurs; the Communion-plate for the Communion of the faithful; and whatever is needed for the washing of hands. After a suitable pause, with hands extended he says the collect. 63. The priest, standing at the chair or at the ambo itself or, when appropriate, in another suitable place, gives the homily. Each diocese should have its own Calendar and Proper of Masses. For this reason, the solemn celebration of Masses of this sort must be an example for the entire diocese. A totally new rubric is found at the end of Holy Thursday. 237. It is most desirable that the faithful, just as the priest himself is bound to do, receive the Lords Body from hosts consecrated at the same Mass and that, in the instances when it is permitted, they partake of the chalice (cf. 390. The diocesan Bishop, moreover, should use the counsel and help of this commission whenever it comes to laying down norms on this matter, approving plans for new buildings, and making decisions on the more important issues.[113]. 267-268. 52; Codex Iuris Canonici, can. With a view to a uniformity in gestures and postures during one and the same celebration, the faithful should follow the directions which the deacon, lay minister, or priest gives according to whatever is indicated in the Missal. They then return to their places as at the beginning of Mass. 8. nos. An individual priest is, however, permitted to celebrate the Eucharist individually, though not at the same time as a concelebration is taking place in the same church or oratory. Then the priest begins the Eucharistic Prayer. It is well also that money or other gifts for the poor or for the Church, brought by the faithful or collected in the church, should be received. [126] Cf. Among all who are involved with regard to the rites, pastoral aspects, and music there should be harmony and diligence in the effective preparation of each liturgical celebration in accord with the Missal and other liturgical books. [27], 18. Green is used in the Offices and Masses of Ordinary Time. Amen. Where there is a large number of priests, concelebration may take place even several times on the same day, wherever necessity or pastoral benefit suggest it. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [77], 92. [108], 289. On solemnities the priest is bound to follow the calendar of the church where he is celebrating. A genuflection, made by bending the right knee to the ground, signifies adoration, and therefore it is reserved for the Most Blessed Sacrament, as well as for the Holy Cross from the solemn adoration during the liturgical celebration on Good Friday until the beginning of the Easter Vigil. endobj
If, however, the Son is mentioned at the end of this prayer, the conclusion is, Qui vivit et regnat in saecula saeculorum (Who lives and reigns forever and ever). 92: AAS 56 (1964), p. 899. 938 3. The readings should whenever possible be proclaimed from the ambo or a lectern. 5; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. The gestures and posture of the faithful (cf. Then holding it in their right hand, with the left hand placed below, they return to their places. The purpose of this chant is to open the celebration, foster the unity of those who have been gathered, introduce their thoughts to the mystery of the liturgical season or festivity, and accompany the procession of the priest and ministers. 156. 1176-1185; The Roman Ritual, Order of Christian Funerals, edition typica, 1969. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. 51. 294. Cardinal Re at Mass of Lord's Supper: 'Eucharist is the life and center This teaching, which is concisely expressed in the statement already contained in the ancient Sacramentary commonly known as the LeonineAs often as the commemoration of this sacrifice is celebrated, the work of our redemption is carried out[3]is aptly and accurately developed in the Eucharistic Prayers. In the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for the salvation of all. The evening Mass and ceremonies of Holy Thursday commemorate the institution of the Sacrament of the Holy . PDF RECEPTION OF THE HOLY OILS - Saginaw.org 373. the Holy Synod commands pastors and all others having the care of souls to give frequent instructions during the celebration of Mass, either personally or through others, concerning what is read at Mass; among other things, they should include some explanation of the mystery of this most holy Sacrifice, especially on Sundays and holy days.[14]. Moreover, this broader view allows us to see how the Holy Spirit endows the People of God with a marvelous fidelity in preserving the unalterable deposit of faith, even amid a very great variety of prayers and rites. If incense is used, the deacon assists the priest during the incensation of the gifts, the cross, and the altar; afterwards, the deacon himself or the acolyte incenses the priest and the people. <>
The faithful and the choir should have a place that facilitates their active participation.[114]. Codex Iuris Canonici, can. endobj
[27] Cf. Friday, or Holy Saturday. 395. Then the priest, with hands extended, says aloud the prayer, Domine Iesu Christe, qui dixisti (Lord Jesus Christ, you said). 20. If the priest notices after the consecration or as he receives Communion that not wine but only water was poured into the chalice, he pours the water into some container, then pours wine with water into the chalice and consecrates it. [93] Cf. When this hymn is concluded, the Priest, with hands joined, says: Let us pray. If he wishes, the priest may remain at the altar; in this case, the Missal is likewise prepared there. 119. then he closed in solemn order [145] Cf. If it is sung, it is begun by the priest or, if this is appropriate, by a cantor or by the choir. [24] Cf. Order of Mass | USCCB [33] In celebrations at which the Bishop presides, and especially in the celebration of the Eucharist led by the Bishop himself with the presbyterate, the deacons, and the people taking part, the mystery of the Church is revealed. It is therefore expedient that the Eucharistic bread, even though unleavened and baked in the traditional shape, be made in such a way that the priest at Mass with a congregation is able in practice to break it into parts for distribution to at least some of the faithful. The cross, if situated on or near the altar, is incensed by the priest before he incenses the altar; otherwise, he incenses it when he passes in front of it. It is, indeed, of advantage that in regions using the same language, the same translation be used whenever possible for liturgical texts, especially for biblical texts and for the Order of Mass.[151]. 251. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. The Collect When this hymn is concluded, the Priest, says: Let us pray. Holy Thursday -Evening Mass of the Lord's Supper | USCCB At Massthat is, the Lords Supperthe People of God is called together, with a priest presiding and acting in the person of Christ, to celebrate the memorial of the Lord, the Eucharistic Sacrifice. 26. The vestment proper to the deacon is the dalmatic, worn over the alb and stole. The Creed is to be sung or said by the priest together with the people on Sundays and solemnities. [42], The Prayers and Other Parts Pertaining to the Priest, 30. 0000001016 00000 n
Indeed, they form one body, whether by hearing the word of God, or by joining in the prayers and the singing, or above all by the common offering of Sacrifice and by a common partaking at the Lords table. Amen. 0000011935 00000 n
The procession bringing the gifts is accompanied by the Offertory chant (cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. 0000012632 00000 n
902. Council of Trent, session 21, Doctrina de communione sub utraque specie et parvulorum, 16 July 1562, chapters 1-3: Denz-Schn, 1725-1729. The homily, Profession of Faith, and Prayer of the Faithful, however, develop and conclude this part of the Mass. Holy Thursday Order of Mass - Saint+Elizabeth+Ann+Seton+Parish 130. Language should be used that is accommodated to the faithful of the region, but is noble and marked by literary quality, and there will always remain the need for some catechesis on the biblical and Christian meaning of certain words and expressions. [52] Cf. 36: AAS 87 (1995), pp. According to local custom, the server also rings the bell as the priest shows the host and then the chalice. 168. He then distributes Communion to the faithful (cf. 31). This sample provides several options. In addition, the Lectionary has a special selection of texts from Sacred Scripture for Ritual Masses into which certain Sacraments or Sacramentals are incorporated, or for Masses that are celebrated for certain needs. It is worn by the deacon over his left shoulder and drawn diagonally across the chest to the right side, where it is fastened. MASS AT WHICH ONLY ONE MINISTER PARTICIPATES. Throughout the ages, the Roman Rite has not only preserved the liturgical usages that arose in the city of Rome, but has also in a deep, organic, and harmonious way incorporated into itself certain other usages derived from the customs and culture of different peoples and of various particular Churches of both West and East, so that in this way, the Roman Rite has acquired a certain supraregional character. <>
After the first reading comes the responsorial Psalm, which is an integral part of the Liturgy of the Word and holds great liturgical and pastoral importance, because it fosters meditation on the word of God. When the distribution of Communion is finished, as circumstances suggest, the priest and faithful spend some time praying privately. The concelebrants may, however, remain in their places and take the Body of Christ from the paten presented to them by the principal celebrant or by one or more of the concelebrants, or by passing the paten one to another. The Ceremonial of Bishops sets the context in no. [125], The one tabernacle should be immovable, be made of solid and inviolable material that is not transparent, and be locked in such a way that the danger of profanation is prevented to the greatest extent possible. [97] In case of necessity, the priest may depute suitable faithful for this single occasion.[98]. Concelebration, which appropriately expresses the unity of the priesthood, of the Sacrifice, and also of the whole People of God, is prescribed by the rite itself for the Ordination of a Bishop and of priests, at the blessing of an abbot, and at the Chrism Mass. For this people is the People of God, purchased by Christs Blood, gathered together by the Lord, nourished by his word. Then, at the words Lectio sancti Evangelii (A reading from the holy Gospel), he signs the book with his thumb and, afterwards, himself on his forehead, mouth, and breast. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The psalmists role is to sing the Psalm or other biblical canticle that comes between the readings. The candles, which are required at every liturgical service out of reverence and on account of the festiveness of the celebration (cf. 33. 0000028975 00000 n
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67. 338. 376. 56. [59] Cf. [75] Cf. The altar may be decorated with flowers (Holy Thursday, 5). 54; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. The dalmatic may, however, be omitted out of necessity or on account of a lesser degree of solemnity. In performing this function the commentator stands in an appropriate place facing the faithful, but not at the ambo. UNIVERSAL PRAYER At the end of each petition, the reader says: V. We pray to the Lord. All who wear an alb should use a cincture and an amice unless, due to the form of the alb, they are not needed. Dear Lord, as we celebrate these Holy days of the Triduum, we ask you to be with us in this unique and uncertain time. [99] Cf. The rite concludes with the priests absolution, which, however, lacks the efficacy of the Sacrament of Penance. Holy Thursday Evening Mass of The Lord'S Supper: Prayers and Readings 2, 5, 6; Decree on the Pastoral Office of Bishops, Christus Dominus, 28 October 1965, no. The Blood of the Lord may be received either by drinking from the chalice directly, or by intinction, or by means of a tube or a spoon. During the Eucharistic Prayer, the deacon stands near the priest but slightly behind him, so that when needed he may assist the priest with the chalice or the Missal. 542, 544-545. 81. Amen. Then, if necessary, the acolyte assists the priest in receiving the gifts of the people and, if appropriate, brings the bread and wine to the altar and hands them to the priest. It may be appropriate to observe such periods of silence, for example, before the Liturgy of the Word itself begins, after the first and second reading, and lastly at the conclusion of the homily. 36. The deacon reverently drinks at the altar all of the Blood of Christ that remains, assisted, if necessary, by some of the concelebrants. The priest goes up to the altar and venerates it with a kiss. As a rule, the series of intentions is to be. 16: AAS 81 (1989), p. 912; Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. By this Greeting and the peoples response, the mystery of the Church gathered together is made manifest. [154] Cf. Then the priest, with hands outstretched, adds, Gratias agamus Domino Deo nostro (Let us give thanks to the Lord, our God), and the people respond, Dignum et iustum est (It is right to give him thanks and praise). The Church has always regarded this command as applying also to herself when she gives directions about the preparation of peoples hearts and minds and of the places, rites, and texts for the celebration of the Most Holy Eucharist. Sacrosanctum Concilium, nos. [153] Cf. [89] Cf. 350. [ 11 0 R]
125. [109] Cf. On the weekdays of Advent from December 17 to December 24, on days within the Octave of Christmas, and on the weekdays of Lent, except Ash Wednesday and during Holy Week, the Mass for the current liturgical day is to be used; but the collect may be taken from a memorial which happens to be listed in the General Calendar for that day, except on Ash Wednesday and during Holy Week. Planning template for Holy Thursday - Mass of the Lord's Supper (Paris, 1941-), p. 62; Statuta Concilii Hipponensis Breviata, 21: CCSL 149, p. 39. 392. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. In the Liturgy of the Eucharist, everything is done as in a Mass with a congregation, with the following exceptions. This is sung either by the choir alone or by the choir or cantor with the people. He says only the part of the institution narrative related to the consecration of the chalice, without being obliged to consecrate the bread again. 370. A movable altar may be constructed of any noble and solid materials suited to liturgical use, according to the traditions and usages of the different regions. 95: AAS 56 (1964), p. 898. 82); The manner of receiving Holy Communion (cf. Even though the faithful no longer bring from their own possessions the bread and wine intended for the liturgy as in the past, nevertheless the rite of carrying up the offerings still retains its force and its spiritual significance. -in vesting order for C, biretta, amice, alb, white23 cincture, maniple, stole and chasuble.-white cope and humeral veil for the Translation.24 346. %%EOF
The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. The commemoration of the dead (Memento) and the Nobis quoque peccatoribus (Though we are sinners) are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. Other types of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful. 25. 0000006911 00000 n
The practice is to be kept of building a sacrarium in the sacristy, into which is poured the water from the purification of sacred vessels and linens (cf. In Eucharistic Prayer IV, the Confitemur tibi, Pater sancte (Father, we acknowledge) up to and including the words omnem sanctificationem compleret (bring us the fullness of grace) is spoken by the principal celebrant alone, with hands extended. In order, however, that the people may be able to sing the Psalm response more readily, texts of some responses and Psalms have been chosen for the various seasons of the year or for the various categories of Saints. 13). 100-106 may also be entrusted by a liturgical blessing or a temporary deputation to suitable lay persons chosen by the pastor or rector of the church.
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