Shall never enter heaven. For He who spoke was divine. If it was addressed first to Jewish-Christians (or, just as easily, to Christian-Jews - that is the earl. We have seen already that thus light was shed on men. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. Hence, to such an one, eternal life is not merely something future. that we may give an answer to them that sent us. (c) Shall not enjoy. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. He bows to, as he explains, the sovereign will of God. Wayne Jackson (1997), "The Role of 'Works' in the Plan of . This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. John was to bear witness that Jesus Christ came from heaven as the Lamb of God Who takes away the sin of the world. The question really is, whether man would trust God. What Does It Mean That There Is No One Holy Like God? Shall never enter heaven.The wrath of God - The anger of God for sin. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. And in fact, the original hearer apparently . The anger of God for sin. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. The Father seeks worshippers. The Jews, with all their privileges, were strangers here. Hell will "abide" on the person who does not believe in the Son. Breaking Down the Key Parts of John 3:30. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. Later He was determined to be Son of God with power by resurrection of the dead. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. From the very first, man, being a sinner, was wholly lost. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. What does this verse really mean? John 3:16 gives us the glorious hope of eternal life in heaven through the love of God and death of Jesus Christ. Observe: not which was, but "which is." (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? (ver. His opposition to sin, and its terrible effects in this world and the next. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. How can such have relationship with God? How Daniels Prophecy of 70 Weeks Connects to the End Times. This is the marked effect on the third day (ver. Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. And they asked him, What then? Grace begins, glory descends; "Jesus saith unto her, Give me to drink." Nor was it yet complete. Believing in the existence of Jesus does not result in eternal life, for the historical evidence of His existence (in both sacred and secular writings) is irrefutable. Answer (1 of 13): John's Gospel is complex. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. Nor was it from any indistinctness in the record, or in him who gave it. It will abide or dwell there as its appropriate habitation. The season finale saw two major developments on the "who are the parents of John II" mystery. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. 2) John 3:16 In The Bible. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. (Ver. What a witness all this to His person! How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. Nay, the Father has given all judgment to the Son. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." The last two views are more common. The issue of all is, that the will of man is the real cause and spring of enmity. All this clearly goes down to millennial days. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. Verse John 3:36. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. Here was One on earth who knew all secrets. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." The divinity of the Son is in this chapter proved as clearly as in 1 John v. 7. Matthew Henry's Concise Commentary3:22-36 John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. Such is the miserable condition of the sinner! How striking the omission! 1. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. Nathanael's call is just as clearly typical of Israel in the latter day. "He was in the world, and the world was made by him." 1John 5:11 And the witness is this, that God has given us eternal life, and this life is in His Son. The third chapter of John contains two related stories. Art thou that prophet? The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will to the Son, to whom the Father hath given all things (John 3:35). Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." John the Baptist's work complete (John 3:22-36)While Jesus and his disciples were preaching and baptizing in Judea, John the Baptist was spending the closing days of his ministry preaching and baptizing further north, in the region of the Jordan Valley (John 3:22-24).Some of John's disciples were becoming jealous of Jesus' popularity, and John had to . It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them" What Does John 3:36 Mean? In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity as they are, and bear alone and unpitied all that God may choose to inflict as the expression of his sense of sin. The anger of God for sin. The wrath of God - The anger of God for sin. (Ver. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." He regularly attends Shreveport City Council and Caddo Parish Commission meetings. 1:29), grants us repentance (2 Tim. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son.--Better, he that obeyeth not the Son. John is not saying that Christ in himself is not already as great intrinsically as he could possibly be. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. The temptation is to hide your light. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. John 3:1-36 follows this up. (ver. This scripture tells us about the endless affection God demonstrated by sacrificing His only begotten son . He bore witness that: "The Father loves the Son and has given all things into His hand.He who believes in the Son has eternal life; but he who does not believe the Son shall not see life, but the wrath of God abides on him." John was to bear witness that Jesus Christ came from heaven as the . The verb means to persuade, to cause belief, to induce one to do something by persuading, and so runs into the meaning of to obey, properly as the result of persuasion. Article Images Copyright 2023 Getty Images unless otherwise indicated. Why is John 3:16 the most famous verse in the Bible? I pray that I might live for Him. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. I titled an earlier message from John 1:15-18, "Why You Should Believe in Jesus.".